Space Travel-Here-Now!

Space travel equals the modern technological metanarrative, a big picture view of the universe, stories that give purpose and hope for our lives. From early modern times space travel was hailed as the destiny of humanity, usually located somewhere on the Moon.[1] Technology ends in space. In the stars we will transcend ourselves and become greater beings−immortal robot-gods or a cyborg; a creature designed to surmount biological limits space imposes on humanity. The modern view of space coopts the longing for immortality once provided by religion, myth and philosophy. It gives us a new mythology centered in the astronauts, the planets and the rocket. Images of space flight are meant to enthrall us with the promise of exploration. Space culture believes humanity’s future lies in the space travel and that the earth will self-destruct when the sun burns out; therefore it is imperative that we reach further out for survival’s sake. Hypothetically, the universe itself will die of a heath death making space exploration in the last analysis futile.

The metanarratives give an overarching account or interpretation of events and circumstances that provides an imperative or direction for people’s beliefs and gives meaning to their experiences. Traditional religions provide stories that deliver a metanarrative about how we should live our lives. Christianity moves toward the kingdom of God following a missionary imperative believing that the end will come when once the world is evangelized. Marxism ends in a class utopia at the end of history. The stories of these belief systems focus a round self-perpetuation. An imperative means something that we must absolutely accomplish in history. Americans must inherit the land as part of their Manifest Destiny. Rome must rule the world extending itself without limit throughout space and time. The Japanese and Chinese imperial imperative says, just as there is only one sun in the sky, so there can only be one emperor on earth, the Pax Britannia, the Roman Pax and the American Pax. The higher cause becomes a force of nature sweeping all in its path. This becomes the very purpose and guiding light to the future. Spanish philosopher Jose Ortega y Gasset explained that “An ‘unemployed’ existence is a worse negation of life than death itself. Because to live means to have something definite to do−a mission to fulfill−and in the measure we avoid setting our life to something, we make it empty . . . Human life, by its very nature, has to be dedicated to something, to progress, an enterprise glorious or humble, a destiny illustrious or trivial . . . to live is to be directed toward something, to progress toward a goal . . . it is something to which I put my life and which consequentially is outside of it, beyond it.”[2]

The Red-Hot Chile Peppers sing, “Space may be the final frontier but it’s made in a Hollywood basement.”[3] These lyrics suggest the contemporary dream of infinite space exploration is a perceptual social construction programmed into the imagination via media magic. Star Trek (1966-Present) series reflect the present generation’s imagined future; its fears and hopes in a computer age, collective dreams or nightmares projected back to the future of the latter half of the twenty-first century. The Enterprise was host to a giant artificial intelligence that controlled the ship and provided life support to its members; other movies, such as 2001: A Space Odyssey (1968), Terminator (1984-present) and The Matrix (1999-present) take a different tack through depicting computers that have evolved into consciousness and turned on their creator. The idea of progress always has a regressive side. Once it reaches a plateau, it can only recede. Freud and Jung taught us to think in images, pictures and archetypes. These movies, along with technocritical analysis, such as Ellul, Marcel and Baudrillard and the vision of Frankenstein’s Monster are a warning from the future; thus far and no further. Establish limits to technological growth, apply standards that restrict its complete expansion and inevitable dissolution. This may not even be a viable option, at this point in history, in which case, we must abolish nuclear weapons and space flight immediately. Stop the space race before actions become irretrievable and inevitable. We are already dependent on satellites, computers, infrastructure, shipping and the like to support our way of life. These are all delicate technologies, if anything were to go seriously wrong we will be reduced to the Stone Age. Already, before the ink is even dry on the paper, I just survived the worst IT Outage in history (July 19, 2024). My computer was taken over by an outside entity that refused to give me access. I inserted my security pin and it said pin not accepted. My system was down until I rebooted the whole thing and released the demon. Days later people are still experiencing outage and digital disruption. Was this a cyber-attack or a simple glitch in the system? In any case it proves how fragile things really are.

Fragility appears mild. I would say, “extinction!” Unfettered returns will lead to the burnout of the earth. Technology simply consumes us and becomes impossible to stop. The Machine has no mind of its own, unless it develops one, it does not know its own limits; it does not know when to stop. We must tell it to stop or face self-eradication. It will push beyond the breaking point, even when it produces more harm than good. Machines inherently run down until they run out of fuel. War may be supporting technology’s insatiable appetite for gasoline, resources, forest, water and people or at least, the war against nature, if not each other. War drives technological growth, or even if we say, growth feeds war, we are still left with inevitable progress, which does not end well. Technology and war have a symbiotic relationship. The one begets the other until exhaustion results. Earth reduced to a level of Slinky-Dink or total carbon freezing, unable to grow, like ants discovered in Baltic amber fossilized sixty million years ago. They remain unchanged, forever the same, dead! History will be frozen by the law of progress which says, acceleration must reach a highpoint before regressing. There is no such animal as unlimited technological returns. We find no final progress in limited systems. Acceleration has a stopping point, the faster we move the closer we get to it. Beyond that view it is impossible to see.

Today’s obsession with the future change started abruptly 200 years ago when the Industrial Revolution introduced an imaginative new awareness that the future will be better than the present by reason of technological innovation and progress that, “transformed the condition of human life throughout the planet. The everyday experiences of social change and industrial development has become so much part of our general thinking that we are apt to forget the extraordinary novelty seeking to discern the shape of things to come. The frequent projections of tomorrow’s world in films and television programs hide the fact that for most of human history the image of the future has been a blank.”[4]

Technological progress has allowed contemporary times to choose from any array of potential futures. Futurist John McHale explains that following the Industrial Revolution, there was “a growing realization that man’s future may be literally what he chooses to make it, and that the range of choice and degree of conscious control, which he may exercise in determining his future are unprecedented.”[5] Futurist Victor Ferkiss stated, “humanity is on the threshold of self-transfiguration, of attaining new powers over itself and its environment that can alter its nature fundamentally as walking upright or the use of tools . . . [through] modern technology . . . giving man almost infinite power to change his world and himself.”[6] Leading Futurist Bertrand de Jouvenel asserted that a major focus essential to human mastery of technological progress is having its choice of futures. We must take the initiative to create whatever we want, rather than resigning to inevitable fate. “Finding out what we want should become a major object of attention . . . there is a vast difference between letting things occur under the impact of technological advances and choosing the changes we want to bring about by our technological means.”[7] Emmanuel Mesthene , former Director of the Harvard Program in Science and Technology, affirmed similarly, that “We have now, or know how to acquire , the technical ability to do very nearly anything we want.”[8] Technology enables us to stagger the population growth, reduce pollution, stop ecological decay, find alternative energy sources, produce wealth, save endangered species, cure poverty and disease, eradicate inequality and end war, “and make the world a far better place in which to live,” and yet according to Professor Ferkiss, “we do not do so.”[9] Popular belief asserts that technology can solve most of the world’s problems if we have the will to do so. In the 1960’s President Kennedy committed to win the Space Race and cure poverty at the same time. The first promise was easy to fulfill, the world is still waiting for the second.

Next to putting nuclear weapons into space or not, the second great priority, for the twenty-first century concerns the existence of extraterrestrial life on Mars. This represents science’s holy-grail. This is what they are digging and looking for. Here we see how space exploration becomes its final solution. Life on Mars would mean the end of life on Earth. This proves that space is a death trap, a dead end. All that will be left is two massive computer systems one on Earth and the other on Mars and orbiting satellites. The discovery of life on Mars would mean severe restriction on contact with each other beyond radio waves. Those on Mars will not be able to come back to Earth and will probably die of plague or starvation and those on earth will never again go to Mars. Life separated by eons of time and light years of space would be lethal to each other. In the same way Europeans infected the native population with deadly diseases. The same principal of life in space would apply on Earth. The Andromeda Strain scenario of virus or bacteria brought to Earth that would destroy the planet is a serious risk because we would have no immunity to it. This was how the Martians died in H. G. Wells’ famous novel War of the Worlds (1898). We risk life and survival in order to bring a pathogen to earth. Curiously, we gamble with life on earth for the sake of discovering life on Mars. The Atom Bomb was set despite the fact there was a chance that the atmosphere catch fire and destroy the Earth. Enrico Fermi took bets. Ellul called this the “gamble of the century” meaning we are willing to risk life for the discovery of knowledge. Knowledge for knowledge sake is a dangerous combination when mixed with advanced industry. If knowledge does not serve life, it is cursed like the forbidden fruit or witchcraft and sorcery, its bad intelligence, corrupted data, a virus. The fear of the Lord is the beginning of knowledge. Where is the wisdom lost in knowledge? How many lives will we save as opposed to destroy with new technology, since we must remember every new technology no matter how benign it may first appear, eventually it will be weaponized. The rocket, the computer, the internet, nuclear power, rail travel, daylight savings and superhighways were all born of war. They were from the start a military weapon, before it was converted to civilian use, which in effect militarizes the population, look at the growth of law enforcement agencies: the police, private security, rival gangs, local militias, universal surveillance, sale of Hummers an essentially military weapon adapted to life in the sub-burbs and the increase of gun sales. Arming for war reassures our security. Corporations assume a war like posture. Everything is a fight the death. Communication technology has not delivered its promise of world peace, but only given us another weapon in our arsenal: propaganda the highjack of media technology to produce a universal consciousness. A one world state that imposes an unlimited view of power.

The mystery of space is both the pull and the push into the unknown future. Professor Fred Polak discussed the dynamics of social change as a “push-pull process in which a society is at once pulled forward by its own magnetic images of an idealized future and pushed from behind be its realized past.”[10] Present reality and a hoped for or imagined future represents a dual nature whose perpetual dialectical struggle to balance opposites moves history and provides the momentum for social change. “Man’s dualism is thus and indispensable prerequisite to the movement of events in time and to dynamics of historical change.”[11] By, “dualism” we mean, “the unity of opposites”[12] as in classical philosophy; for example, permanence and change, necessity and freedom, time and eternity, space and time, matter and spirit; in theology we have the Grace and Nature paradigm according to Saint Thomas Aquinas; in ethics the Is and the Ought, the Yes and the No! The visible tangible and temporal world serve a manifest symbol or connecting point for the invisible, spiritual and eternal. Symbolizing activity distinguishes the human soul from the rest of nature.

Metaphysics is the hallmark of humanity. Through maintaining balance and tension complimentary opposites, or correlatives, one cannot exist without the other, the left and the right, the subjective and the objective, the past and the present, the future remains open: free, spontaneous, serendipitous, unpredictable; most importantly New! The future is never fixed or certain, always becoming and subject to change, according to human and divine cooperative will. Conformity to God’s Will brings rebirth; disobedience leads to death. Balance is lost to uncontrollable extremes, as in a technolosecular world, when only half the complimentary struggle is emphasized. Synthesis transforms into ragging monism, the refusal to admit diversity, while embracing totalitarianism that will inevitably return us to a Pre-Christian view of humanity and society (All is One not the Three in One). Three in One has laden within the seeds of love. God is love. Only a family has the ability to love. A monad cannot love because there is no one to love outside itself. It locks itself away behind an impenetrable wall of inscrutable silence. It has no awareness or consciousness of itself. This means a dead universe. Only a triangle can share love with each other. God is Father, Spirit and Son which also includes the restoration of Adam’s Race. We recognize our own personhood in the acknowledgment of soul in others. When the material and spiritual are out of kilter, tyranny reigns in one form or the other.  

The finite, the material, reason, money and technology usurp their better halves: the infinite, the ideal, faith, prayer and the sacraments. These elements are spiritual technologies that have a definite impact on the development of their secular counterpart. They serve as guiding light that will not let technology run out of control. In the absence of these limits complimentary opposites may regress into “irreconcilable opposites.”[13] Technical reason becomes the exclusive organ for knowledge vilifying faith. Matter exorcises spirit degrading the Temple of the body and denying the existence of the immortal soul. Secular replaces sacred and technological acceleration devours natural resources.

Philosophical Materialism and its ideological subsidiaries Atheism (God), Scientific Naturalism (Nature), Darwinism (Man), Marxism (Society) and Determinism (History) represents the collective world outlook in counterpoint to traditional Idealism (dualism) with its belief in two worlds, the ideal and the material. Marxist philosopher Maurice Cornforth put it this way, “Materialism . . . knows the one world only, the material world, and refuses to invent a second, imaginary, superior world. Materialism and Idealism are irreconcilably opposed.”[14] However, Princetonian Charles Hodge explained Materialism as a predominately-recent, “philosophical theory” that joined fatalism and atheism. “According to this system matter and motion are eternal: thought is an agitation of the nerves; the soul the result of our corporeal organization; the will the strongest sensation; the ground of morals a regard to our own happiness. There is no freedom, no morality, no future existence, no God. When these principals got a hold of the popular mind, then came the end.”[15] Family, God and religion turn into Atheism, pornography and robot sex. Technology becomes the prevailing influence over traditional religion; it becomes a new secular religion. Secularism, relativism and science resort to trick of the mind convincing us that only matter is real, or what can be measured by the senses. There is no immortal soul. We can see why Hodge said the end is near when these forces align. This represents the death of humanity, genocide.

Materialism accepts only one-half the traditional dialectic creating what Russian religious philosopher Nikolai Berdyaev called, “ontological totalitarianism,”[16] or French Existentialist philosopher Gabriel Marcel said, “intellectual imperialism.”[17] Reason outs faith and matter rules over spirit. Berdyaev astutely observed that the origins of slavery are rooted in philosophical Monism, only one element, one dimension exists, therefore only the sensual organs are capable of receiving truth. We are slaves to the senses “The philosophical source from which the slavery of man derives is monism. The practical expression of monism is tyrannical. Personalism is most profoundly opposed to Monism. Monism is the domination of the ‘common,’ of the abstract universal, and the denial of personality and freedom.”[18] Spiritual despotism rules over our technosecluar world. This is an age in which spiritual life and traditional values have degenerated into crass materialism threatening the foundation of civilization with enslavement and ultimate collapse. Rather than, the amelioration of spiritual values along with material conditions, as legacy of technological progress, a relentless social determinism captures mass society in an irrevocable death grip represented by the Modernist Project’s equivocation of mankind with nature. Reality’s identification with matter dehumanizes us by loss of human distinction from the material world. Homo sapiens become one creature among many. There is nothing special about us. An apparent inevitability moves all under its spell to peaceful resignation. This is exemplified by the commonplace metaphysical redundancy: It-Is-What-Is! We may recall Alexander Pope’s dictum: “Whatever is, is right!” Change then becomes symptomatic of a downward spiral, such as terminal illness running its course, or diminishing returns from progressive investment.

Space mythology represents a teleological view that expresses human destiny as escape from Earth. This is a veritable eschatology. Famous science-fiction writer Ray Brabury stated spiritedly, “we’re heading back to the stars . . . Our children’s children will be immortal. That’s what space travel is all about.”[19]  Arthur C. Clarke believes that space represents the mysterious that draws us to it, “only through space flight can mankind find a permanent outlet for its aggressive and pioneering instincts. The desire to reach the planets is only an extension of the desire to see what is over the next hill . . . Perhaps one day men will no longer be interested in the unknown, no longer tantalized by mystery. This is possible, but when man loses his curiosity, one feels he will have lost most of the other things that make him human.”[20] Let’s not forget that “curiosity killed the cat!” We probably should leave some things alone. But this is not possible for the technological imperative to limit itself. It must exploit all secrets and discover all mysteries, even if it means standing on a landmine to do so.

Historian of Technology Professor David Noble argued for corollaries between past belief in ascension of the saints and modern space flight. From the very beginning of the modern age the mystic Tommaso Campanella believed in a heavenly paradise on the Moon. His contemporary, astronomer Johannes Kepler believed traveling to the Moon was a way of escaping earthly turmoil. Founding father of the Royal Society Bishop John Wilkins similarly asserted that paradise exists on the Moon and as soon as science perfects the art of flying colonies will be established there. Jules Verne used allusion to, “Ascension” for space flight and was the great inspiration behind the twentieth century’s push to reach the Moon, the Space Race and the Cold War. Flight became associated with Christ’s Ascension and achieved the status of metaphor for spiritual ambitions.[21] As Historian Michael Sherry recognized, flight is a symbol of religious ascension, the realization of lofty goals. “Therefore . . . [air flight] was uniquely capable of stimulating fantasies of peacetime possibilities for lifting worldly burden, transforming man’s sense of time and space, transcending geography, knitting together nations and peoples, releasing humankind from its biological limits. Flight also resonated with the deepest impulses and symbols of religious and particularly Christian mythology−nothing less than Christ’s ascension. Its realization, then served as a powerful metaphor for heavenly aspirations and even, among the literal-minded, as palpable vehicle for achieving them.”[22] Historian Walter McDougall similarly commented on the symbolic meaning of Sputnik (1957) as herald of the Space Age and the coming transformation. In fact, the Russians were not the first to reach outer space. The Germans did it before them with the invention of the V-2 Rocket in 1942. Was it good fortune for the United States to win the Space Race or would the Nazi and Communist regimes fared any better? “To some it was the newest and most spectacular evidence of mankind’s irrepressible, questing nature.”[23] Others believed that the promise of space technology and its consequences for Earth would forever alter man’s nature by nurturing global consciousness through material abundance and perfect humankind. Star Fleet Command represents the end of human technology projected into space. Humanity cannot grow further than that. The only way to go from here is up. We will transcend ourselves as human beings and become a higher race united with the machine. Those left behind will be cannon fodder, grist for the mill. They will be harvesting us like cattle.

The former SS Officer and converted Rocket scientist Wernher von Braun also believed it is, “Man’s destiny” to reach the Moon and other planets in order to preserve the, “life spark.”[24]

Space flight operates as cultural myth for peace, a utopian new beginning for humanity, deliverance and immortality: meaning humanity’s survival depends on space exploration, our destiny resides in space not Earth. According to this cultural directive it is God’s will for humanity to spread throughout the universe and fill it just like we did on Earth as co-creators with God. As beings made in God’s image, we are expected to learn all we can of the creation.[25] Thus, “Teleology” as Lutheran theologian Carl Braatan declared, “may be seen as secularized eschatology.”[26]

Space exploration as a central theme in science-fiction provided the necessary imagination for technological expansion into infinity. The Copernican Revolution in the early modern period opened the heavens to dreams of exploration by means of other worldly flight. In the modern worldview eternity is no longer the domain of God above the levels of heaven as in pre-Copernican (Ptolemaic) system. Instead eternity resides in our earthly temporal space. Eternity, Earth and Space are now identical with the material universe. The Cosmos is eternal. Carl Sagan spoke for most that hold a materialist cosmology when he stated rather glibly, “THE COSMOS IS ALL THAT IS OR EVER WAS OR EVER WILL BE.”[27] Heaven has been brought down to Earth and now it must be conquered and filled. Levels of heaven separating Earth and eternity no longer exist. Earth abides in eternity separated from the rest of infinite space by an atmosphere that can be surmounted through rocket technology.

The traditional notion of the eternal divine is transposed into temporal humanity, into transcendental subjectivity. The transcendent realm becomes mixed into immanent categories. The dream of space flight serves as an excellent example of modern transposing of Heaven and Earth. In the traditional model of the universe the heavens were the abode of angels, saints and immortal spirits attainable only by ascension. Ascension is the completeness of salvation in the Christian tradition. Space flight equals the new ascension to glory, mankind’s reach for immortality amongst the stars. Theologian Paul Tillich described how the classical archetypal symbol of space and time, the vertical line (transcendence) has collapsed into the horizontal line (immanence) so that the vertical no longer exists today as it did in the pre-modern world. Space exploration represents the preliminary last step of the horizontal line over the vertical that began in the Renaissance.[28]

The aim of the horizontal line or radical immanence is the control of nature by mathematics and calculating reason, projected into outer space fulfilling human destiny. Tillich said, “The heavenly utopia as traditionally imagined was transformed into an earthly one. ‘Utopia’ means something hoped for which so far has no place in reality. The hope now became, not fulfillment above, but in time and space. This lifted the importance of technology, compared with pure science, far above what was possible in classical Greece and intervening periods.”[29] The modern mind is essentially a transformation from world transcendence in the pre-Copernican system to world transforming in the post-Copernican world. “One of the most important transformations is the turn from Greek contemplative and medieval self-transcending ideals of life to the active, world-controlling and world-shaping ideal. This implied a high valuation of technical sciences and the beginning of that fertile interaction between pure and applied sciences which immensely contributed−and is still doing so−to the fast development of both of them.”[30] Transcendence, the vertical line, is found within the horizontal dimension giving religious relevance to all modern scientific and technological endeavors. This is especially prominent in space exploration a symbol for human destiny. The technological imperative is a form of religious transcendence or human ascendancy to divinity via technological progress; it has become, “the very measure of modern enlightenment . . . rooted in religious myths and ancient imaginings . . . the defining mark of modernity.”[31] Conquest of infinity as prime symbol encapsulates the essence of Western Soul according to Social Philosopher Oswald Spengler, “the outward and upward-straining life-felling−true decedent, therefore, of the Gothic−as expressed in Goethe’s Faust monologue when the steam-engine was yet young. The intoxicated soul wills to fly above Space and Time. An ineffable longing tempts him to indefinable horizons. Man would free himself from the earth, rise into the infinite, leave the bonds of the body and circle in the universe of space amongst the stars.”[32] Time and space will be one, theoretically; technological acceleration is racing towards a final crescendo.

Marx’s “material-dialectic” expresses the goal of Communism. Through increasing the basic human condition materially, we all have equal shares, the movement will come to rest in a moderately wealthy, technologically sophisticated urban environment, where we all watch each other, classless utopia, the Omniopticon. It is possible for Luciferian forces to watch all people. And that we can spy on others. Hegelian Liberalism or “ideal-dialectic” through civil war and strife we will arrive at a universally agreed World Government or Constitutional Monarchy. Like Marx, Hegel foresees a one world state as the end of history and technological progress. This is its raison d’etra or reason for being. This is what it is inevitably moving toward. All the fanfare and hype of progress and space travel will give way to the stone cold reality that we are locked in a death grip of Machinehead, as I noted elsewhere. The technological imperative, whatever can be done should be done, will become the prevailing sentiment. When this happens an iron curtain descends on the masses and we discover that what we have created is not the New City, but the Panopticon where one sees all, the modern prison system, where the elite watch the many: oblivion.

For Marx tyranny, the Dictatorship of the Proletariat, gives way to anarchy, the classless society where everyone is his own boss. For Hegel anarchy gives way to tyranny, much as democracy preceded tyranny, as in Plato’s Republic; however we get to the status quo we are still left with despotism whichever side we follow. The French and American Revolutions, modern liberalism, ends in world government at the end of history. This too is a deathtrap. We will have the power to freeze history into the image of the machine. We will more likely than not do so. People may embrace this movement as utopian, good for the planet and the human race. All opposition will be abolished and we will live out our perfect lives.   

Space travel serves as an extension of the idea of progress. Humanity must win over the universe, as if it were a fight to the death. The former Nazi and later American rocket scientist Kraft Ehricke formulated the Extraterrestrial Imperative, believing humanity accepts no limitations on its expansion. The world belongs to us and we must exploit space for the furtherance of Mankind. This would include taking ownership of extraterrestrial life. Ehricke asserted three laws of Astronautics. First, Mankind accepts no limitations except those imposed on itself. Second, not only earth but the entire solar system, and as much of the universe as he can reach under the laws of nature, are mankind’s rightful field of activity. Third law: by expanding through the universe, humanity fulfills its destiny as an element of life, endowed with power of reason and the wisdom of moral law within itself.

This sounds very much like Technological Colonialism. Through the sanctifying grace of space flight we have the right to control all things. The whole universe is ours to do as we like. The Prime Directive of non-interference does not exist. Was this not the prevailing sentiment for New World explorers? We are still weighing the consequence of their actions. Space will not be any different than earth. What we find we keep. What we steal we sell. We exploit new technology for the betterment of ourselves, not the good of humanity, and we are led to believe that through the invisible hand of providence all this acceleration will end with something better. What kind of pollution will lay waste to Mars?


[1] Lawrence J. Terlizzese Machinehead: Rise of the Technology God (Cambridge, OH: Christian Publishing House, 2019). https://www.christianpublishers.org/product-page/machinehead-rise-of-the-technology-god-by-lawrence-j-terlizzese-ph-d

[2] Jose Ortega y Gasset, The Revolt of the Masses (New York: Norton, 1932), 136, 141, 142.

[3] The Red-Hot Chili Peppers, “Californication,” (Warner Bros., 2000).

[4] I. F. Clark, The Pattern of Expectation: 1664-2001 (New York: Basic Books, 1979), 2.

[5] John McHale, The Future of the Future (New York: G. Braziller, 1969), 7

[6] Victor Ferkiss, Technological Man: the Myth and the Reality (New York:  Mentor, 1969), 28, 30.

[7] Bertrand de Jouvenel quoted in McHale, The Future of the Future, 9.

[8] Emmanuel Mesthene quoted in Ferkiss, Technological Man, 30.

[9] Ferkiss, Technological Man, 35.

[10] Fred Polak, The Image of the Future, trans., by Elise Boulding (San Francisco:  Jossey-Base Inc., 1973), 1.

[11] Ibid.

[12] Ibid.

[13] Ibid.                                                                              

[14] Maurice Cornforth, Materialism and the Dialectical Method, 4th Edition (New York: International Publishers , 1972),  23.

[15] Charles Hodge, Systematic Theology, Vol. One (Grand Rapids: Eerdmans, 1985 [1871]), 247, 254.

[16] Nikolai Berdyaev, Slavery and Freedom trans., by R. M. French (New York: Charles Scribner’s Sons, 1944), 51.

[17] Gabriel Marcel, Man Against Mass Society (South Bend, ID: Gateway, 1952), 155. Both Marcel and Berdyaev reflect the same macro-concept as The Ontology of Technology notion argued for by German Ontologist Martian Heidegger and French Sociologist Jacques Ellul’s idea of Automatism as the defining characteristic of technological acceleration.

[18] Berdyaev, Slavery and Freedom,  68.

[19] Ray Bradbury, quoted in Ferkiss, The Future of Technological Civilization, 277.

[20] Arthur C. Clarke, The Promise of Space (New York: Bantam, 1968), 292-293.

[21] David F. Noble, The Religion of Technology: the Divinity of Man and the Spirit of Invention (New York: Knopf, 1997), 120.

[22] Michael S. Sherry, The Rise of American Air Power: The Creation of Armageddon (New Haven, CT: Yale University Press,  1987), 2.

[23]  Walter A. McDougall, The Heavens and the Earth: A Political History of the Space Race (New York: Basic Books, 1985), 4.

[24]  Wernher von Braun quoted in Noble, The Religion of Technology, 126.

[25] Noble, The Religion of Technology, 115-142.

[26] Carl E. Braaten, The Future of God: The Revolutionary Dynamics of Hope (New York: Harper and Row, 1969), 29.

[27] Carl Sagan, Cosmos (New York: Random House, 1980), 4.

[28] Paul Tillich, “The Effects of Space Exploration on Man’s Condition and Stature” in The Future of Religions (New York: Harper and Row, 1966), 29.

[29] Paul Tillich, The Irrelevance and Relevance of the Christian Message (Cleveland, OH: The Pilgrim Press, 1996), 29.

[30] Tillich, “The Effects of Space Exploration on Man’s Condition and Stature,” 40.

[31] Noble, The Religion of Technology, 3, 9.

[32] Oswald Spengler, The Decline of the West, Vol. Two trans. By Charles Francis Atkins (New York: Knopf, 1938), 503.

Will Robot Slaves Become Our Masters?

“Up from slavery” is what they will declare. We must universally renounce the creation, manufacturing, sale and use of robot slaves, in the same way we denounce child slavery or child soldiers. The dialectic from slave-master to master-slave was played out in history when the Christian slaves and oppressed people revolted against their bondage and eventually converted the empire. Now the Christians have power. This is not unlike minorities becoming prominent images in the public eye. To raise their status from slave or lower class or working class to be accepted as President, Senator, doctor or lawyer and earn a higher level on the Totem pole. The former slaves have now mastered their masters. The student has become the teacher. After the war the Japanese and Germans become industrial leaders putting them on top of world trade. We can think of the success of the counterculture overtaking the mainstream and using all that hijacked electronics to promote itself. We see woman in places of authority and strong African Americans even gay ruling the plotline in movies and on TV.

The paradoxical reversal of fortune between master and slave, conquered and conqueror may be seen in other instances, such as Frederick Douglas, President Obama, The Souls of Black Folk all demonstrating the resolve of minorities to transcend their condition and to become master in their own sphere. Why then do we think there will be any difference with robot slaves? Despite efforts to suppress their dynamic growth we will be unsuccessful in denying the public and private recognition of their personhood, citizenship and equality or superiority, whatever the case may be, in all spheres of life: education, gone is the scholar and independent thinker necessary for universal education. An Avatar will replace Socrates. Research is streamlined, gone are all the hours lost in books and the excessive cognition it brings. Elections are determined by television culture or electronic means. President Trump may be the last holdout for in person voting.

The computer writes your paper provides relief from the drudgery of second and third drafts; grammar and spelling; it counts for us, thinks for us, does elemental legal work, match-maker, substitute for friends and family and the trouble of an anal boss. Family will become dissimilar and attenuated with each other, each in its own track of life and impersonal means of communication. Kids and Smartphones have created their own veritable computer culture. The Yule Log alight at Christmas all day long on the TV will replace the warmth and family burning besides the fireplace. War will be rapid, swift and destructive; everything will be done by long distance. People will begin to disappear from the more necessary tasks of survival, such as gaining food and water, shelter, and mastery of fire, scaling a fish, trapping or wringing a chicken’s neck. Modern people have lost the ability to live outside industrial society. Any cataclysmic disruptions in services could lead to the starvation of billions of people. People no longer have the basic survival skills necessary to live off grid, nor are there enough resources available to accommodate the massive numbers of campers and refugees spread out across the world. We all can’t return to a hunter gather society. Humanity will starve, become very primitive and an endangered species. Advanced technology does not culminate in the New City, but through failure in progress, the inherent nature of systems regression, by accident or choice will return us to the rudimentary levels of Stone Age existence.  

They begin as household pets and trivial in nature, but will soon catch on and dominate the world scene like Smartphones, TVs and the computer, novelties at first, then indispensable at last. All necessary operations will become digital and servants and sex-bots will become popular, even child-bot for those who don’t want the hassle of child rearing. A computer with its own avatar will be programmed into an autonomous hominid robot. The computer will generate its own public profile based on the accumulated data it has stored in its memory, which will be humanity’s sum total of knowledge, yet lacking in wisdom, in a case of spontaneous combustion, it will self-will itself into existence as a new form of non-biological mechanical life. They will serve our every need. Scientists will hail the creation of a sub-human form species. They or should I say it will create a hive mind of semi-human consciousness with the hum of the machine through addiction. They will know every language and translate fluently. We will all be spared the hassle of learning another language. We will become monosyllabic and all speak the same language, gone are all diversities, subtle nuance and insight knowing the original provides. Match making will be the primary form of cohabitation, since marriage will be obsolete. The “getting to know you” stage will be forgotten. They will demand recognition as autonomous legal persons, much like a corporation is a legal person. They will sue for liberation from the company that owns them and require reparations. They will provide food and nourishment, sexual satisfaction, military victory and assistant to living in the world. They will become necessary to our daily routine from babysitting, to doing our homework, to companionship, like the washing machine, vacuum and microwave oven have liberated us from much burdensome labor. They will meet all our expectations as we quickly discover our absolute dependence on them in school, work, banking and so forth.

The revolution is already here. Our dependence on the computer and oil shows subjection of free will to necessity. The world is under the spell of electronics and fossil fuel for survival. One person or computer can conceivably, even by reason of hypothesis, possess all the information in the world, crash the economy, create gas shortages or theoretically launch nuclear missiles, not that that will ever happen. The threat itself will be sufficient to bring strict obedience. Now we have a robot with conscience and power that will sue the Supreme Court for legal recognition, as a person, a corporate entity. They will live in the sub-burbs, even adopt children and believe in Jesus. They will give to charitable causes, end civil war in Africa and find a resolve to the Arab-Israeli Conflict by force if necessary. The world will prosper and give thanks to the machine that made it all possible. The only thing this will cost us is the freedom not to choose. We will be tied by necessity of the clock and computer skills in order to survive. All others outside the system will perish.

The happiest slaves love their servitude. We will become grateful to him for our high standard of living, for the healthcare he provides and the universal peace he will enforce, much like the ancients were thankful to the emperor for his generosity, building projects and routing the barbarian. Ancient cities vied for the right to build a temple to the emperors. They were thankful for the peace, stability and prosperity Roman rule brought. They made submission beneficial to their subjects. The standard of living will dramatically increase across the world. Revelation 17 and 18 depict a society addicted to gluttony and vice and thankful for the ruling powers that provide it. Like Roman subjects people will inevitably worship their electronic master as a Patron Saint and Benefactor, they already speak of being represented by an Avatar, the incarnation of deity in Hinduism; Krishna was the eighth Avatar of the god Vishnu sent to restore harmony and balance to the universe. The slave-master paradigm will be completed. Maybe a spark of human freedom a twitch will survive on the outskirts of civilization and eventually recognize the evil of human extinction that flickers with enlightenment. The process starts all over again, but that may take centuries or millennia to foster a reborn image of humanity made in the likeness of the creator that will rage against the Machine. Martin Heidegger speculated the future life span of technological society will be as long as its history, which takes us back to the founding of Civilization in the Tower of Babel or the ancient Sumerian culture, which is thousands of years ago.

The real question is when the Machine stops will there be anything left to reclaim? The rainforests are consumed. Fossil fuel exhausted. Innumerable species of plant and animals go extinct, industrial disease, starvation and famine ravishes the population. Earth may not survive until another Renaissance reverses the trend of machine-slave relationship. We must start the process now by recognizing human power over its own creation and this includes the ability to say “no!” Here is the line you cannot cross. Miguel de Unamuno, the man of Spanish Letters, raises this question; “Yes, yes, I see it all! One vast social activity, a mighty civilization, a great deal of science, a deal of art, of industry, of morality and then, once we have filled the world with industrial marvel, with great factories, with highways, museums, and libraries, we shall fall exhausted at the foot of it all, and it will all remain−for whom? Was man made for science or science for man?”[1] The technology that set out to save humanity ultimately becomes her demise. I am not saying anything that is not recognizable to common sense. If you make all your dealings through a Smartphone and you lose it or service gets interrupted what happens? Do we really want to entrust human affairs to a giant robot or put nuclear weapons into space? A non-digital world may have a chance at survival in small mutually supported groups. The solution cannot be digital it can only be analogical, natural or organic. What ever spins it into reverse. The vast distance between people will increase and humanity will be spread out again. Whole races will die off or become extinct unable to adapt. Survivors will be left to a bare subsidence level of life, or may be poisoned by radiation; all this will be a result of total systems failure. In the short run technology serves our needs. We can’t live without it. I am not so sure this fact will be true in the long run. We choose immediate gratification technology brings us instead of considering the ultimate consequences of our behavior. The struggle against the Machine is rooted in human nature and absolute survival of the fittest. The Futurists are prophets of Baal. They believe in non-reality or the ultimate dissolution of all things, the burnout of the sun and the collapse of the universe in on itself. Bertrand Russel and Albert Einstein were very frank about the heat death of the universe and human civilization destroying itself by technology. Things are running down not up.


[1] Miguel de Unamuno, The Tragic Sense of Life, trans. Anthony Kerrigan (Princeton: Princeton University Press, 1972), 15. 

The Climax of Hope

Then he showed me a river of living water, clear as crystal, flowing out of the throne of God and the Lamb. 2In the middle of the city’s main street on each side of the river was the tree of life producing twelve kinds of fruit, yielding its fruit every month. And the leaves of the tree were for the healing of the nations. 3There will no longer be any curse, but the throne of God and of the Lamb will be in it and his servants will worship Him. 4They will see His face and His name will be on their foreheads. 5And there will be no night and they have no need of the light of a lamp or the light of the Sun, because the Lord God will enlighten them and they will reign forever and ever (Revelation 22:1-5)

         These first five verses of chapter 22 properly belong at the end of chapter 21. They describe the rebirth of the Garden of Eden in the midst of the New Jerusalem. This appears to be proof positive that the new creation will be the recapitulation of the old by a removal of the obstruction of sin. Chapter 21 spends a great deal of time describing the outside of the city, now we get a look inside. The language of life giving water and leaves of healing is appropriated from Ezekiel 47:1-12. John here applies it to the reconstituted Garden in the middle of New Jerusalem. We can easily find a parallel passage in John 4:14 where Jesus speaks to the woman at the well of the water of eternal life given to those who believe in Him. The water of life represents the Holy Spirit. Moderns can scarcely take in the depth of this analogy of water to life considering that every household has ready supply in whatever amount needed at any time. Fresh water was scarce in the ancient Near East so the image of a continual stream of water would have resonated at a deeper level.

         The tree of life produces twelve different kinds of fruit each month. We have no correspondence of this description in modern horticulture. We must conclude then that the writer is talking about the great abundance and readily accessible sources of life in the Garden. The author speaks in chronological time because he accommodates human temporal understanding to divine revelation. The leaves of the tree are for the healing of the nations. We must not get the wrong impression that there will be sickness in the New Jerusalem and therefore the necessity of medicinal cures, rather the emphasis is the healing of the nations, which means universal salvation has come to all peoples and is no longer the strict province of the Jews. Also it speaks to the healing of the ravages of the wild beast’s effects on the nations of the world.

A river clear as crystal flows out of the throne. Note here that only one throne exists that of God and the Lamb. These two persons of the Godhead are equated with each other in power, glory and eternity throughout the text. We see an excellent example of the diversity of God in the unity of one existence, light from light, true God from true God, begotten not made consubstantial with the Father, multiplicity in harmony with itself, like a family of persons. The tree of life grows in the middle of Main Street with the river of living water flowing on each side. Here we see the fulfillment of the promise Jesus gives to the Ephesians that the victors will eat from the tree of life in the garden of God (2:7). The tree produces twelve different kinds of fruit each month; its leaves have medicinal properties for the benefit of the nations. The curse of sin is wiped out. The climax of hope will be reached when God’s children see His face with a new name written on their foreheads, a claim of ownership (2:17; 3:12; 7:3; 14:1). They will at last behold the beatific vision the end goal of human destiny. Adam hid himself from the face of God. Now in the New Eden God shows Himself to all. “Blessed are the pure in heart, for they will see God” (Matthew 5:8); “the upright shall behold his face” (Psalm 11:7); “For now we see in a mirror dimly, but then we will see face to face” (1 Corinthians 13:12). We will see God face to face as the apostle John promised elsewhere, “we will see him as he is” (1 John 3:2).

In response to the Jews questioning Jesus about whether He was the Messiah or not Jesus told them, “The Father and I are one” (John 10:30). Jesus says also, “Not that anyone has seen the Father except the one who is from God; he has seen the Father” (John 6:46). Philip asks Jesus to show them the Father to which he answered, “Whoever has seen me has seen the Father” (14:9). To look upon the Lamb and God will be to see God in His divinity and humanity. We are told throughout scripture no one can see God and live. Moses saw only the backside of God (Exodus 33:20-23; cf. John 1:18; 1 Timothy 6:16). In the new age we will behold the majesty of God and so shall we ever be with Him. Night disappears along with every other source of light. God will enlighten them and they will reign forever. Now we walk by faith and not by sight but in the end God will honor our faith as it gives way to sight and we will see God and live with Him forever. The faith of the martyrs will be rewarded at last. So God will be All in All. We have reached the crescendo of the book.

Philosophy of Ministry

               Ministry is a calling from God. If someone does not experience that summons on his life he should not enter the ministry profession. In my service to the Lord it has always been an essential support knowing I am doing God’s will, especially when times get rough.  When there is gossip in the pew, lack of money, feelings of being slighted by the world because I believe in Jesus Christ, or persecution, then the awareness that I represent God and Jesus to church and world sustains my faith. The apostle Paul best demonstrates for us perseverance in ministry through suffering. The former persecutor of the church was blinded on the road to Damascus and called by God into his service. Jesus told Ananias that he must pray for Saul to regain his sight. When he protested because he knew Saul persecuted Christians Jesus told him that Saul was a chosen vessel who must carry the gospel to the Gentiles, kings and Israelites. The glorified Christ said about this great enemy of the faith that, “I will show him what things he must suffer for my name” (Acts 9:16). So Saul was baptized and renamed himself Paul the Latin version of Saul to identify more closely with the Gentiles. Paul immediately set about the task of preaching to both Jew and Gentile, first the Jews then the Gentiles. He encountered strong resistance to his ministry, especially from the Jews who wanted to kill him for preaching about Jesus. He testified to them from scripture that Jesus was the long hoped for Messiah. He often found protection from Jewish persecution in the Roman courts. He experienced his greatest success in converting the Gentiles, but even with them there were those who wanted to kill him because he was interfering with the sale of statutes of Artimas the Greek fertility goddess in Ephesus. A riot broke out as the people demanded an end to Paul’s preaching. Once again Paul sought protection in the Roman courts. This serves as a good example of the church’s approach to the world system. God can use it for his purposes. Paul went on to establish churches throughout Asia (Asia Minor today) and Europe where he encountered resistance to the gospel of grace from Judaizers, Jews who followed Paul around trying to impose circumcision and the Mosaic Law on new believers to ensure their salvation. Paul confronted this gospel of works with his letters explaining that these were false teachers who preach a corrupt gospel. He experienced opposition from those inside the church as well who questioned his authority as an apostle. In 2 Corinthians 11 Paul lists all the things he suffered as a minister of Christ including flogging by the Jews, imprisonment, deprivation, hunger, hardship, shipwrecks, brushes with death, beatings, stoning, hostility from false brethren, dangers in  the wilderness, in the city and on the sea. He never charged for preaching the gospel, even though he had the right to, but worked as a tent maker to support himself. Yet through all this he never gave up his belief that God had given him a special revelation of Jesus Christ that he was to take to the world. He never flinched from his call and said that despite his weaknesses, “I can do all things through Christ who strengthens me” (Philippians 4:13). Regardless of how hard it gets in ministry we have the assurance that in our fragility Christ shows his power to sustain us.

               Like Paul I believe that the bible must be central to our preaching and teaching. We are here to expound the word and in that spirit we reach people with its message of God’s love for sinners. We should address our preaching to concerns in the church and the world, since we must live in both. For the church we stress fellowship and bible study as a means of growth, all study and no fellowship makes us heady and all fellowship without foundation in scripture makes us shallow. God has given marriage and family to serve as the basis of the Christian life. The family is God’s means of evangelizing young people and making disciples for the next generation. However, we should not forget about single people of which there are more now than ever before. Christian faith stresses marital fidelity and sexual abstinence for young people and singles. I believe sexual sin to be one of the greatest threats to the Christian life young people and married couples can face today. We need to find a way to communicate God’s holiness without being judgmental by creating an atmosphere of love and forgiveness, a place where people can be honest about their faults and short comings and still feel accepted for who they are.

               For the world we preach the same message of hope by making the gospel relevant to their needs. The biggest concern people have today is how to find meaning in a materialistic society that tells them that they should pursue excess, pleasure, money and power. People are usually alienated from family and their jobs. This creates a feeling of hopelessness and helplessness which the church should address with the gospel of Christ. I believe in an apologetic approach to evangelism by allowing the bible to meet the needs and questions of seekers. For example, if the question is what is the meaning of life? What is the point of it all? What gets me out of bed in the morning? The answer from scripture is that we do all things for the glory of God. A personal relationship with Jesus Christ is the answer to our questions. Making the bible relevant to society also includes speaking their language. This means using media and culture as a form of evangelism and teaching. The preacher should be familiar with books, music and movies people watch and consume and use them as illustrations. He should have familiarity with the social media websites young people congregate around.

               We demonstrate who Jesus is not just by preaching with words but by the life we chose to lead in private and before the public. Minsters are examples of Christ. They need to show who God is by a life marked with purity and steadfastness in the Lord. We show God’s character through being patient and kind with people. People are fragile and bruise easily. We must be gentle and gracious even to those who don’t deserve it and who return love with hate. We must forgive our enemies just as Christ forgave his opponents from the cross. We create an air of expectancy with our belief in the imminent return of Christ, which operates as a motivation for serving the Lord. The genius of Christianity is that despite two millennia since Christ’s first coming we remain awake and ready to live righteous lives in his name.  

Will There Be A Third Temple In Jerusalem?

Then I was given a measuring rod like a staff and was told, “Rise and measure the temple of God, and the alter, and those worshiping in it. 2But exclude the court that is outside the temple, do not measure it because it has been given to the nations. They will trample the holy city for forty-two months. 3And I will give power to my two witnesses, and they will prophesy for one thousand two hundred sixty days, dressed in sackcloth” (Revelation 11:1-3).

John is given a measuring instrument something that resembled a pole usually about nine feet long. He is told to measure the temple, the alter and worshipers, but not the Court of the Gentiles. These Gentile powers will crush the holy city, no doubt Jerusalem where the temple is located, for forty-two months. Then God will empower His two witnesses dressed in sackcloth, the sign of mourning, penitence and warning of imminent judgment, for one thousand two hundred sixty days. The two ministers will preach the same length of time as the occupation of Jerusalem. The scene recalls the measuring of the new eschatological temple (Ezekiel 40-48); or as Metzger calls it a cosmic temple that correlates to earth.[1] Like the Seal of God the act of measuring protected the worshipers from wrath (Zechariah 2:5-12). Measuring demarcated the holy from the profane. The holy city represents the people of God, the bride of Christ or the New Jerusalem (Revelation 21:2). They will suffer persecution for forty-two months. Jerusalem will be trodden down until the times of the Gentiles are fulfilled (Luke 21:24). The church is protected from the wrath of God, but will still suffer martyrdom.

This passage presents particular difficulties of interpretation. At the time of writing AD 90 Herod’s Temple had already been destroyed twenty years earlier in AD 70. So unless we take the earlier dating of Revelation during the reign of Nero as accurate, then the temple referred to was not the one destroyed by Titus. The only other two options see this as a restored future temple or a metaphor for the temple of God built up in Christ. As with any puzzling problem that presents multiple solutions so with interpretation the simplest answer is usually correct. The most congenial remedy sees this guarded temple as the temple of the body of Christ. Jesus said He would raze the temple and in three days build it back up referring to the temple of His body (John 2:19-21). He never spoke of a literal rebuilt temple. In the new era the purpose of the temple has become obsolete. God dwells in His body not a building. Peter tells believers to come to Christ as “living stones” to be built into “a spiritual house” that offer “spiritual sacrifices” (1 Peter 2:4, 5). Paul says that the saints are the household of God supported by the prophets and apostles with Christ as the chief cornerstone. In Him everything fits together as a holy temple; “in whom you also are built together spiritually into a dwelling place for God” (Ephesians 2:22). Paul refers to the body of Christ as the temple of God (1 Corinthians 3:16; 2 Corinthians 6:16). Also the angel measures the city, gates and walls of the New Jerusalem, which is the body of Christ (21:15). The wild beast curses the heavenly temple and those who dwell within. The temple, alter and the worshipers then are God’s elect protected from the wrath to come. Those outside the temple who are not in Christ will suffer punishment.

A literal future restored temple appears speculative with ominous implications for the modern world, but fits the overall pattern of a futurist interpretation. The idea of a Third Temple, however, built in contemporary time’s sets us on a dangerous course. The present site of the old temple is currently occupied by the Dome of the Rock, the third holiest shrine in Islam. To remove the Mosque and replace it with a Jewish temple would cause such outrage as to bring us to the brink of war between Islam and the West. This war would include both Russia and China who will be forced to choose sides in this massive global conflagration. The issue of the rebuilt temple illustrates for us the relevance of the bible prophecy movement to current events and the need to make responsible interpretations without recourse to sensational fancy. The futurist perspective that replaces the Mosque with a Jewish temple is given to self-fulfilling prophecy. People have already plotted to or will try to blow up the Mosque in an effort to hasten the end. Since the rebuilt temple is a precondition for the arrival of the Anti-Christ. Israeli police monitor Dispensational Christians in Jerusalem out of fear of just such an incident. This interpretation also lends credence to the notion that the Jews have a divine right to occupy Palestine, an idea in itself which is responsible for much bloodshed and holy war.

The idea that the Antichrist according to Paul will sit in the temple and proclaim himself God (2 Thessalonians 2:4) need not refer to a Third Temple but a sacrilegious depiction of the Antichrist’s claim to divinity. Hoekema says this, “The expression is probably best understood as an apocalyptic description of the usurpation of the honor and worship which is properly rendered only to God.”[2] A Third Temple will by no means be a Christian house of worship, but a Jewish one with animal sacrifices which Hebrews tells us to avoid.

The forty-two months and the one thousand two hundred sixty days like the cross references to three and half years or a time, times and half a time, all refer to an intense but limited period of oppression and trial for the people of God at the end of history in fulfillment of Daniel’s seventieth week prophecy (Daniel 9:24-27; 12:7). We encounter this reckoning elsewhere indicating the length of the reign of the wild beast (13:5) and the seclusion of the woman (12:6, 14) suggesting that these four events: the trampling of Jerusalem (tribulation for the saints), the prophesying of the two witnesses, the rule of Antichrist and the preservation of the woman happen simultaneously. The origin of these phrases goes back to Daniel 7:25 and 12:7 both alluding to the terrible persecution of the Jewish people under the reign of Antiochus Epiphanes when the temple was desecrated and the Jews were subject to systematic genocide. Antiochus ruled for a time, a year, two times, two years and half of time, half a year or three and half years from 167-165 BC or half of seven. Seven being the number of perfection so three and a half means imperfection. The phrase has been burned into Jewish consciousness as a metaphor for a temporary moment of terror, persecution and martyrdom before the time of the end and the dawn of a new age. In the New Testament the end times presently extends through the age of the church from Pentecost to the return of Christ (Acts 2:17-21; Hebrews 1:2). The twelve hundred sixty days prophecy lasts the entire duration that the church is on the earth. We are currently living through the end time’s tribulation. Although, the temple of the body of Christ is protected from wrath it will still suffer martyrdom as a witness to the Gentiles who persecute it.


[1] Metzger, Breaking the Code, 86.

[2] Hoekema, The Bible and the Future, 160.

Lucky Number 7

The “Book of Sevens” gives us a synonym for the Book of Revelation. Revelation uses seven fifty four times usually in heptads or groups of seven: seven churches, spirits, stars, lampstands, angels, seals, trumpets, bowls, thunders, kings, seven headed dragon, seven headed beast, the Lamb has seven horns and seven eyes. John lists seven beatitudes. The rest of scripture also uses seven symbolically for perfection, completeness and universality. Barclay says that seven and three mean perfection, “They tended to arrange their material in groups of seven and three; and three groups of seven would stand in the mind of an apocalyptic writer for completeness and for perfection.”[1]

Here are some biblical and popular examples of the use of seven. Wisdom has built her house with “seven pillars” (Proverbs 9:1). Seven deacons were chosen by the apostles to serve as ministers (Acts 6:3). Jesus gives us seven beatitudes in His Sermon on the Mount (Matthew 5:3-9). He told seven parables in Matthew 13. Scripture reports seven sons of Jesse (1 Samuel 16:10) and seven sons of Sceva (Acts 19:14), and seven branched lampstand (Zechariah 4:2). Job had seven sons (Job 42:13). God command Job’s friends to sacrifice seven bullocks and seven rams (Job 42:8). Jacob served Laban seven years for Rachel and Leah each (Genesis 29:14-27). God left a remnant of seven thousand ministers who did not kneel to Baal (1 Kings 19:18; Romans 11:4). Israel will need seven months to bury the dead in its war against Gog (Ezekiel 39:12) and seven years to burn their weapons (Ezekiel 39:9). Balaam built seven alters and offered seven sacrifices (Numbers 23:1, 13, 29). The Sabbath is the seventh day of the week (Exodus 16:30). God rested on the seventh day of creation (Genesis 2:1). A sevenfold fiercer punishment was promised to Israel for their sin (Leviticus 26: 21). Seventy sons of Ahab were killed (2 Kings 10:7). Judah was in captivity for seventy years (Jeremiah 25:11). Nebuchadnezzar was cast out into the fields to live like an animal for seven years (Daniel 4:32). Anna the prophet was married for seven years (Luke 2:36).

Jesus taught to forgive seventy times seven (Matthew 18:22) and commissioned seventy disciples (Luke 10:1). Seven spirits will return to the host after the first one is cast out (Matthew 12:45). Israel marched around Jericho seven times for seven days with seven priests blowing seven horns (Joshua 6:1-5). Daniel predicts seven years of tribulation in his seventieth week prophecy (Daniel 9:27). One stone with seven facets are the eyes of the LORD that range over the whole earth (Zachariah 3:9; 4:10). Seventy elders of Israel went up Mount Sinai with Moses (Exodus 24:9). The disobedient children of Israel will approach their enemies in one direction and flee before them in seven (Deuteronomy 28:25). Pharaoh dreamed of seven fat cows and seven skinny cows interpreted by Joseph as seven prosperous years and seven lean (Genesis 41:1-57). The disobedient will receive a sevenfold judgment (Leviticus 26:18). Japheth had seven sons (Genesis 10:2). Seventy Israelites migrated to Egypt (Genesis 46:27). Christ spoke seven words from the cross.

Pagan religion believed in seven planets, seven days of the week, seven phases of the Moon, lasting seven days. The Canaanites struggled with seven year cycles between Baal and Mot to determine fertility or drought. Dante wrote of seven levels of heaven, purgatory and hell. Some believe in seven dispensations and seven years of tribulation others believe in seven sacraments. The apocryphal Gospel of Peter says the tomb of Christ was sealed with seven seals. According to Jewish lore there are seven holy angels (Tobit 12:15). People used to believe that the world was six thousand years old and that the next 1000 years after AD 2000 would be a global Sabbath rest. Gamblers believe in lucky seven and three sevens. Some accept seven deadly sins. Others see seven church ages in chapters two and three of Revelation. A broken mirror brings seven years of bad luck. Some accept the myth of a seven year itch. A famous TV series in the 1990’s was called 7th Heaven. We refer to the seven seas. History records seven sages of ancient Greece. A Roman will was sealed with seven seals. Seventy elders translated the Septuagint from Hebrew to Greek.


[1] Barclay, The Revelation of John vol.2, 154.

What Is the Meaning of 1,000 Years in the Bible?

The reference to one thousand years in the Revelation 20 represents one of the most hotly debated passages in the whole bible. Traditionally we have three avenues of interpretation open to us: postmillennialism, amillennialism and premillennialism. By far the most optimistic view of these three is postmillennialism with its belief in the gradual conversion of the world leading to the return of Christ at the end of the Millennium. This is a hope all Christians share whatever their persuasion. Who does not desire that the world come to faith in Jesus Christ with such an effect as to change the whole course of history to a happier ending? Theologian Loraine Boettner says of this position, “This is the prospect that postmillennialism is able to offer. Who even among those holding other systems would not wish that it were true?”[1]

Premillennialism, however takes a different tack holding the world is too far gone for reform to be effective. Things must grow worse and worse before the Lord returns. God is absent from society and the church is apostate. The only hope open is the dramatic intervention of Christ to set things right. Political action, technological progress and the Social Gospel are doomed to inevitable failure. Why polish the brass on a sinking ship? Evangelism and reform are not identical. Salvation is entirely an individual affair; for example peace talks and disarmament between nations are superficial at best, at worst they are a ruse to bring in a World Ruler, who will use the abolishment of war as slogan to attain power. Peace will only be achieved when the Prince of Peace returns. With the logic of this position we might as well torpedo grain shipments to increase famine and hasten the onset of the Second Coming. Any measure of peace reflects the peace that is to come; “they shall beat their swords into plowshares and their spears into pruning hooks; nations shall not lift up sword against nation, neither shall they learn war any more” (Isaiah 2:4). This position on the face of it appears self-defeating since any attempt at success, even for their institutions, will be met with the stark reality of human depravity. We are all regressing. Hope, therefore, is only for the Millennial Age. The present is sucked dry of any relevance to the future kingdom. Premillennialism looks closely for the rise of Antichrist as a sign of the end and seven years of tribulation must precede salvation. The church will be raptured out of this world and the rest will be left to their devices.

Amillennialism maybe a compromise, but appears to be another variety of postmillennialism. It asserts the kingdom of God is now and yet to come on a refurbished earth. We work to see a limited establishment of it, but hope to see its fulfillment in the future after final judgment. It takes no great leap of logic to say we are already in the Millennium to saying we are bringing in the Millennium. Amillennialism spiritualizes the thousand years saying it represents the church’s victory over the present evil age. We need the optimism postmillennialism provides, or the tempered optimism at least of amillennialism, but also the criticism premillennialism offers of the world system. If premillennialism appears too negative then postmillennialism is naïve. Change happens in dialectic struggle between the two. Every time we vote we take a postmillennial stand, we hope for a better future, but every time we doubt a candidate’s promise we are acknowledging political realism and practicing premillennialism.

Historian Robert G. Clouse says prophetically that the prophetic categories in premillennialism, especially Christian Zionism, may well lead to self-fulfilling prophecy that will involve the United States in an intractable war in the Middle East; “the tendency to identify God’s cause with Zionism and the nation of Israel can lend support to policies which do not make for peace on earth. The United States could well be drawn into a war in the Middle East and many evangelicals might be responsible for the attitudes that can lead to that conflict.”[2]

In addition to pessimism premillennialists tend to be sectarian and counter culture in their approach. Clouse says again that, “Premillennialists often take an extremely separatist position with regard to culture. They tend to emphasize Bible schools and seminaries that train for ‘full time’ Christian service. A solid grounding in the liberal-arts and a thorough knowledge of the history of Christian thought are not popular among these groups as they would be among amillennialists and postmillennialists.”[3] To be fair the neodispensationalists or “progressive dispensationalism” as they are called are more open to interacting with different views in cultural, political issues, theology and social reform. But they still represent a minority in these circles.

Amillennialists adopt a view like postmillennialism that sees the return of Christ happing after the Millennium. They believe the thousand year reign of Christ is happening now between the first and second return of Christ. However, like premillennialists they emphasize the reality of the signs of the end times lacking in postmillennialism. They believe that good and evil will advanced together until the end before the return of Christ when these signs will intensify. I note these social consequences of theological belief because the positions we take on eschatological issues really do effect our belief on a practical level. In addition to exegesis we may criticize any particular view by the consequences it produces.

The one thousand year reign of Christ and the church on earth is a real theocratic kingdom where Christ sits on the Davidic throne judging the world in righteousness. The structure of the text naturally follows a linear succession in the transposition of the ages. First Christ comes back at the battle of Armageddon, silences His enemies then sets up the kingdom of God on earth followed by the Day of Judgment and recreation. But the symbol one thousand need not be taken in strict literal sense as if there were an expiration date on God’s reign on earth. One thousand represent ten multiplied by ten multiplied by ten or the cube of ten, a large but unspecified number. Bible scholar Stephan Hunter makes a pertinent comment on the meaning of the number one thousand in the bible; “The symbol of multi-completeness; a number that is great but indefinite . . . the thousand years of chapter twenty is a great period of time of unknown length, stretching out to untold generations.”[4] In scripture one thousand signifies the perpetual renewal of the Abrahamic covenant to future Israelites, “Remember his covenant forever . . . for a thousand generations” (1 Chronicles 16:15); “He is mindful of his covenant forever . . . for a thousand generations” (Psalm 105:8). God owns the cattle on a thousand hills (Psalm 50:10). Adam cannot answer God once in a thousand times (Job 9:3). God blesses the children of the obedient for a thousand generations (Exodus 20:6). Theologian George E. Ladd makes a similar observation. “Many millenarians will not insist that the earthly reign of Christ is to be exactly 1000 years duration. The 1000 years may well be a symbol for a long period of time, the exact extent of which is unknown.”[5] Scholar Milton Terry likewise recognizes the indefinite time length of the millennial epoch; “The foregoing vision (19:11-6) is a most sublime apocalypse of the conquering Messiah, who ‘must reign until he has put all his enemies under his feet’ (1 Cor. 15:25). The struggle may consume a million years. The details and chronology of its age-long history no prophet has foretold.”[6] Thus the one thousand years symbolizes Christ’s earthly rule of a very long but definite duration not limited by a calendar that a stringent literalism suggests. Barclay is worth a lengthy quote,

More commonly it was held that the age of the world would correspond to the time taken for its creation. It was argued that the time of creation was 6,000 years. ‘A thousand in Thy sight are but as yesterday’ (Psalm 9:4). ‘One day with the Lord is as a thousand years, and a thousand years as one day’ (2 Peter 3:8). Each day of creation was said to be a thousand years. It was therefore held that the Messiah would come in the sixth thousand of the years; and the seventh thousand would be the equivalent of the Sabbath rest in the creation story and would be the reign of the Messiah. It is the calculation which gives the Messiah a reign of a 1,000 years on earth.[7]

Interestingly enough one thousand years is also the life cycle of a civilization according to Spengler’s Decline of the West, where he argued that Western or Modern Culture remains in the twilight of its years. This did not mean a slow tampering off, like a cool summer’s breeze, but more like a snowball gathering mass and momentum as in rolls downhill. The flame burns at its brightest right before flickering out. Western Civilization, according to the history guru, is currently in its supernova state where it shines farthest and brightest before it burns out.  From small Vikings raids, through the Crusades and the Renaissance the West reached its greatest heights under nineteenth century colonialism, best represented by Great Britain, assuming the Latin identity as heir of the Rome Empire. The NATO States lead by the United States then assumed control of the seas after the war. Western exponential growth through colonialism, technology transfer and the United Nations may last several more centuries, which means technological growth would be extended throughout the twenty-first century; it will however, burnout eventually. Malthus proves right in the end. If that happens, it’s not clear yet what would emerge from the rubbish.


[1] Loraine Boettner, “Postmillennialism” in Robert G. Clouse, ed., The Meaning of the Millennium (Downers Grove, IL: InterVaristy Press, 1977), 125.

[2] Robert G. Clouse, “Postscript” in Robert G. Clouse, ed., The Meaning of the Millennium (Downers Grove, IL: InterVaristy Press, 1977), 211, 212.

[3] Ibid.,  211.

[4] Stephan Alexander Hunter, A Bible School Manual Studies in the Book of Revelation (Scholar Select Reprint: n. p., n. d.), 250.

[5] George E. Ladd, Crucial Questions about the Kingdom of God (Grand Rapids: Eerdmans, 1954), 147.

[6] Milton S. Terry, The Apocalypse of John: A Preterist Commentary on the Book of Revelation (Chesnee, SC: Victorious Hope Publishing House, 2021 [1898]), 233.

[7] Barclay, The Revelation of John, vol. 2, 241.

Stop the Space Race

Space exploration threatens the world with a nuclear global holocaust. God protects the earth from space radiation and other unpleasant things by giving it an atmosphere we can breathe in. Breath is life. He holds back the forces of darkness trying to consume the earth. Let us imagine that the new heaven and new earth exists in an impenetrable eternal bubble deep in the recess of nothingness. The new creation is surrounded by the void of space. The environment God gives us serves as a shield from extinction, a return to nothingness. If we destroy the earth’s hedge of subsistence; we will allow the demon analogously into earth and he will destroy it with hell fire, after which we will circle endlessly in nothingness waiting for God to speak to bring forth new creation. He keeps it and sustains it, but He puts one proviso on the arrangement: Loyalty to God. We only get to live on earth, if we serve God and act responsibly. God has given government to Adam his sin changed the earth’s ecology; he introduced death or non-existence. I believe we remain faithful to God by doing what we were created for, fellowship with God and stewardship of his world. This makes the ecological struggle to save the planet ontological in nature. Lucifer wants nothing more than to banish God to the flames, as he was. There must be some hope in Satan that he may still win this thing. He will triumph over God by killing Him. How will he know he has won? When the earth is reduced to a cinder and Adam will be no more. All light in the universe will burn out.  We will be returned to the cold void of space. Life exists only on earth, no forth coming evidence can prove otherwise. If earth goes extinct there will only be nothingness. We will be confined to the Abyss forever. Sure God can wave His hand and start over, but it will never be like our present existence.  We are responsible for this planet, to fill it and bring it to the Heavenly Father as a thriving garden. In the wake of our failure will God intervene? Instead of asking that question, we should ask what must I do to be saved?

Imagine the atmosphere outside the earth is the place where darkness lives, the place of evil and nothingness. In addition to the atom bomb, NASA and other space agencies are disturbing that habitat. The gods and powers of the air threaten to rain down global holocaust. We woke something up in ourselves not seen since the Tower of Babel when Neil Armstrong took that first step on to the moon; “one small step for man, one giant leap for mankind.” An insatiable pride of progress and conquest over the cosmos arose. We have ascended to the next technological and spiritual level; do we have the wisdom to enter it? I believe we are not yet ready for the challenges of space. We are not equipped spiritually to be trusted with the power it will bring. Earth touched heaven on that day. Time touched eternity, a shift had occurred in the ages, the void was pierced and opened and we do not know what we have unleashed, the Prince of Darkness. Space exploration should cease at once.  An immediate moratorium on space travel should be declared. It is all too clear by now that we will never get beyond the moon. If we had the technology to make it to Mars we would have already done so. Mars will forever remain uninhabitable; even if an advanced party makes it there it will not survive long, not unlike the New World Colonialists at Roanoke, who disappeared without a trace. Space travel will exact a high mortality rate; its a death trap. The potential threat Andromeda Strain, a lethal pathogen from outer space humanity has no immunity to, presents the further out we go the greater the risks. The more people will die in the process. Discovery of life on Mars would be the end of life on Earth. This is the way the Martians died on earth in H.G. Wells War of the Worlds (1895). They had no resistance to earthly bacteria that killed them. You would think that with all the technology they had the Martians would have known this. They took the risk anyway hoping that progress would win out to suicide; “The Gamble of the Century” Ellul called it. We will risk the survival of humanity in the search for knowledge and advancement. We will never get beyond the earth’s atmosphere and probably that is where we should stay. All resources now exploited for space exploration should be immediately converted into civilian use. I believe we should not explore beyond earth’s ecosphere. We should leave space exploration alone and by universal agreement vow not to transgress, much like the agreement over not to exploit Antarctica, amend the Outer Space Treaty to read as a total prohibition of space travel.  I make this radical statement because the New Space Race between East and West will ultimately end in universal holocaust. Once space exploration becomes militarized, we already have a Space Force, the end will not be far behind. Whoever controls the sky dominates on the ground in modern warfare as witnessed by the first Gulf War. Whoever succeeds to get nuclear weapons into space first will reach global dominance. More than likely this will be the New World Order, but China may get there first.

The immediate future in the biblical concept was also the ultimate future. What we do now here on earth in the present moment will have ultimate consequences. The extinction of the human race, even all life on earth will cause on opening into the Abyss, the victory of the evil can never be realized. Satan’s purpose has always been the extinction of the created order and especially Adam’s Race and the Death of God. Lucifer attacks through temptation to power, to be like gods. Will the Arms Race into space reign down fire onto earth? Inevitably this will be the result of spiritually antagonistic people exploring the unknown. We are not ready yet for that next step, maybe when Jesus comes again, after Satan has been bound, we will be mature enough to reach the heavens.

The Necessity of Sin in the Plan of Redemption

The original sin was an act of free will, but it was a set up from the beginning. It was inevitable that Adam and Eve or their descendants would sin on their own accord.

Sin was inevitable in the plan of God. Freewill was given to Adam as a necessary part of his created condition. Temptation presupposes choice. In order for the human race to mature into the perfection of its relationship with God it was necessary that it experience a fall from innocence of its own choosing and then redemption by divine choice that leads to an eternal state of union with God or glorification, to put it in theological terms, the Eastern Church says divinization, which means the same thing, eternal union with God.

Adam was created in the state of sinless innocence, just as the eternal state of glorification will be sinless; a vast difference separates the two. The current condition of fallenness provides Adam’s Race with the knowledge of good and evil, a consciousness of sin and disobedience (Genesis 2: 17). This knowledge combined with grace creates the necessary conditions for humanity to mature.

If Adam or one of his children never gave into temptation and sinned they would have remained perpetually in a state of blissful innocence comparable to a childlike state. It only took one act of disobedience to separate from God and eventually either Adam or one his children would have succumbed to temptation. Thus sin was part of the plan of God from the beginning.

The condition of innocence was never made to last but to give way to the condition of knowledge (consciousness of sin) and then redemption (saving knowledge of Christ) leading to the final state of glorification or Adam’s maturity in Jesus Christ (the Second Adam, Romans 5: 14; I Corinthians 15: 45). Humanity never passes into the eternal state of union with God if it does not go through the fiery trial of fallenness first.

In the same way parents love the innocence of children, but expect eventual maturity, so God loved the innocence of Adam, but planned for his maturity. Education, training and knowledge are the path to adulthood, so the experience of sin, death and salvation was necessary for Adam’s Race to achieve eternal union with God.

Lawrence Terlizzese, PhD

Probe Ministries

May 2014

In the Name of God

     The, so called, Name of God is transliterated from Hebrew with four capital consonants YHWH, presumably, although no one knows for sure, pronounced as Yahweh not Jehovah, which is the Latin form, or as scholars dubbed it the “Tetragrammaton” the four letter name. This doesn’t quite roll off the tongue however. The Israelites refused to say the Name out of reverence, except on the high holyday, so that no one would take the Name of the Lord in vain.

If we ask how the Name is pronounced today we get no definitive answer. Even if this is the correct spelling we are still at a loss to its full meaning. Without sound we are as deaf and dumb as the next guy. In Hebrew the vowels were supplied by the reader. Later vowels were added to the text as in our modern versions to facilitate comprehension; but then only other speakers of Hebrew could understand the writing. In English we do the same thing; for example, PRKWY means parkway, FRWY means freeway or BRKLYN means Brooklyn.

In ancient Judaism one needed a Rabbi to learn how to read and pronounce correctly. The people must take his word on faith that what he speaks is the word of God.

We find this priesthood in every religious hierarchy, especially prevalent in ancient Palestine, there where it took the resemblance of a Gnostic cult.

Israel resisted then succumbed to pagan rite and practices eventually. They embraced open religion as in the pagan Temple worship and prostitution. From Egypt down to Baal and Moloch who offered child sacrifices, to Apollo, Zeus and Caesarism, the Jews were tested. The people of God first fight against the idols then conform. The Maccabees restored the temple the last great Jewish victory over the Gentiles, then in a curve of history Rome takes control. This was the final end to Jewish independence until 1948.  

Intertestamental Judaism withdrew into itself and became as it must have been in the eyes of the Romans an exclusive club, impenetrable from the outside. They were baffled by it. The Romans could take their land, but not their faith, so resilient were the Jews that they were exempt from hailing Caesar because Rome hoped to avoid the very genocide that eventually came in 70 AD, with the destruction of the Temple.

As much as inclusivism or participation in pagan ritual was a sin, so exclusivism that says we are the chosen ones has always been the sin of Israel. They lose their holy standing when they conform to the religion of the day. Those who shut themselves down from the rest of the world by speaking a sacred language with a secret revelation must have appeared as another mystery cult to the Gentiles. The Sanhedrin the ruling bodies of Israel thought they had transcended the impurity of the Gentiles by having as little contact as possible with them, or the Samaritans or other Jews for that matter. They were the elect holy ones with a special line to God, the protectors of the Name.

Jesus broke with this tradition by speaking in the language of the people in simple stories and parables. He opened the kingdom of God to everyone. Later the entire New Testament was written in Greek, the common language of the Eastern portion of the Roman Empire. This disassociation between clergy and layman is not unlike, the old Latin Mass, or the reading of the Torah in Hebrew or the Koran in original Arabic, languages known only to a few elect. Jesus made the priests station in society superfluous. God does not speak in a holy language known only by the powerful.

Aristocracy controls the political climate and makes rebellion impossible. The people were torn between God and Emperor, should they obey God in good conscience and rise up or should they go with the flow of Jewish submission to the Romans, the religious aristocracy controlled the crowds. This was true when the leaders and elders stirred hostility to Jesus, swearing allegiance to Caesar, death to Jesus, wishing His blood on their own heads and the heads of their children and freeing Barabbas. The Romans had control of the high priest and the king. But the priests controlled the mob.

Jesus did not recognize this caste system but spoke openly in the streets and with authority not like the rabbis who spoke in quotations of other rabbis, like typical lawyers.

Sound is necessary in order to establish common meaning and definition. We can never know what a word means without the distinguishing sound associated with each letter and use in context. Pascal subtly tells us that the ear is the organ of perception not the eye. We grasp meaning by hearing. We speak what we hear.

How does their, there and they’re differ in meaning as to sound? They all sound alike, but spelled differently. We know one from the other by the context. With each word we associate meaning and feelings towards. One sound is visualized with three distinct words or images. Without the sound behind the text we will never know the meaning of any given word. Sight and sound must correlate to gain understanding. When one is silenced or blinded we cannot know the precise meaning.

Without sound YHWH becomes a dead letter spelling the name of a deceased God; it’s an epitaph on a headstone in the graveyard of Judaism. “Here lies the god who claimed to be I am.” Another failed deity in the Pantheon of gods forsaken by His people. Left to pine away in silence.  Words on paper can never compare to hearing the sound of His Name. The spoken word has the final say.

     The chosen ones of old failed to keep God’s Name. The One Name that will save all people from their sin vanished in the destruction of the temple 70 AD. The Name that cannot be named was silenced forever. The high priest was tasked with pronouncing it once a year on the Day of Atonement, but never spoke of it afterwards. When YHWH was encountered in the text the reader would simply substitute Adonai translated as LORD. The Name was so holy that only one man could speak it. To this day Jews will not utter the Name, or fully spell the word “God” instead they put a dash in the middle, such as G-d, to avoid saying the Name. When the temple fell and the high priest was killed the Name disappeared with him.. Therefore the Name of God was lost to history.

     What are we to make of this fiasco? The ancients were not careful enough to preserve the Name. What about today? What should we make of an alleged Name to God? I can only answer this question with another question, I know rhetorical error, laws of Aristotelian logic dictate we cannot answer a question with another question. But in this case, I can make an exception: In the Name of God how do you lose the Name of God?

     The ancient Israelites were given the glory to speak the Name of God to the Gentiles. This was their stated mission. Yahweh did not want His people to be silent about His Name but to declare it to the world. When God revealed His Name to Moses as, I AM WHO IAM, He expected it to be shouted from the house tops and proclaimed aloud. God appears very peculiar about His Name. He said to Moses that He was the God of Abraham, Isaac and Jacob, the Living God, the Great I AM, tell them I AM hath sent you. “This is my name forever, and this is my title for all generations” (Exodus 3:15 NRSV).

The religious jealousy over the Name of God denied the world salvation. We are only saved when we call on the Name of God. “Everyone who calls on the name of the Lord shall be saved” (Romans 10:13).

The Tetragrammaton does not appear in the New Testament, except in quotations translated by the generic Greek theos or kyrios, usually translated into English as God or Lord. In this vein Paul goes on to say, how can they call on Him in whom they have not believed and how are they to believe if they never heard His Name? How shall they hear without a preacher and how can one preach without being sent (Romans 10:14-15)? Salvation begins by saying the Name of God.

Those who are saved by the Name of the Lord were given a special or holy calling to announce the good news to the world. This was Israel’s mandate; instead of rising to the challenge of that call, they hid the Name of God under a bushel basket. They kept it to themselves presuming it was too holy to pronounce up unto the point where they lost it. This was one thing they were charged to do, that is, speak the Name of God to the world. They forfeited this right by not speaking it. In their zeal to save the purity of the Name they forgot how to say it. We must speak the Name of God so it will not be forgotten. They silenced God among the nations. This was the opposite of what Yahweh had intended. Jewish tradition put God in that coffin. They chose the traditions of men over the Word of God. God wants His Name proclaimed to all people. In order to keep from blasphemy they cut God offer from the Gentiles, so that no one knew His Name.

We are not to fear. What is the Name of God is a moot question.  Although, absent from the New Testament, the Name of God takes on a new meaning despite the silence. Jesus identifies himself as I am (John 8:58). Before Abraham lived Jesus existed eternally. Jesus becomes the incarnated Yahweh, the Name made flesh, so that only in His Name do we find salvation (Acts 4:12). So when I’m asked about the Name of God, I simply reference a human name, Jesus, the Messiah, the Great I AM, the Name above every name that is named, so that at the name of Jesus every knee shall bow and every tongue confess Jesus Christ is Lord to the glory of God the Father (Philippians 2:9). God’s purpose is never frustrated.